§ 4.

In truth, none but those committed to a preconceived theory, can fail to recognise, on every hand, the workings of such a faculty. From early times downward there have been constant signs of its presence—signs which happily thicken as our own day is approached. The articles of Magna Charta embody its protests against oppression, and its demands for a better administration of justice. Serfdom was abolished partly at its suggestion. It encouraged Wickliffe, Huss, Luther, and Knox, in their contests with Popery; and by it were Huguenots, Covenanters, Moravians, stimulated to maintain freedom of judgment in the teeth of armed Ecclesiasticism. It dictated Milton’s “Essay on the Liberty of Unlicensed Printing.” It piloted the pilgrim fathers to the new world. It supported the followers of George Fox under fines and imprisonment. And it whispered resistance to the Presbyterian clergy of 1662. In latter days it emitted that tide of feeling which undermined and swept away Catholic disabilities. Through Edition: current; Page: [24] the mouths of anti-slavery orators, it poured out its fire, to the scorching of the selfish, to the melting of the good, to our national purification. It was its heat, too, which warmed our sympathy for the Poles, and made boil our indignation against their oppressor. Pent-up accumulations of it, let loose upon a long-standing injustice, generated the effervescence of a reform agitation. Out of its growing flame came those sparks by which Protectionist theories were exploded, and that light which discovered to us the truths of Free-trade. By the passage of its subtle current is that social electrolysis effected, which classes men into parties—which separates the nation into its positive and negative—its radical and conservative elements. At present it puts on the garb of Anti-State-Church Associations, and shows its presence in manifold societies for the extension of popular power. It builds monuments to political martyrs, agitates for the admission of Jews into Parliament, publishes books on the rights of women, petitions against class-legislation; threatens to rebel against militia conscriptions, refuses to pay church-rates, repeals oppressive debtor acts, laments over the distresses of Italy, and thrills with sympathy for the Hungarians. From it, as from a root, spring our aspirations after social rectitude: it blossoms in such expressions as—“Do as you would be done by,” “Honesty is the best policy,” “Justice before Generosity;” and its fruits are Equity, Freedom, Safety.