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Chapter 28 of 46 · The Freeman 1964, Vol. XI by Foundation for Economic Education

The Eternal Search for Truth; H. Margenau

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THE ETERNAL SEARCH FOR TRUTH ONE OF THE OLDEST LEGENDS of our culture dates back to the era before the Libyan dynasties of Egypt, many cen turies before the Christian era. It relates to the town of Sais, in the delta of the Nile, where a great temple had been dedicated to Osiris, a god of the underworld. The ruins of that temple are still visible today. It is said that this temple contained a mysterious pic ture, covered with a veil and inscribed by the tantalizing words: "The Truth." Mortal man was forbidden to lift the veil, and the priests of Osiris enforced this statute wi th severest rigor. A youth, dedicated to the discovery of truth, perhaps a person we would now call a scientist, once entered the temple and saw the covered image. He asked his guide whether he knew what was hidden under the veil, but he received a horrified denial and an official account of the ancient law. Thoughtfully, the youth left the temple that day but an irresistible thirst for knowledge of truth Dr. Margenau is Eugene Higgins Professor of Physics and Natural Philosophy at Yale University. This is an excerpt from his article, "The New Style of Science" in the Yale Alumni Magazine~ Febru ary, 1963.

280 THE ETERNAL SEARCH FOR TRUTH 281 forced him to return at night with intent at sacrilege. In the ghostly light of the moon he entered the hall of Osiris and lifted the veil from the image. What he saw, nobody knows, but the legend insists that he was found near death, lying at the foot of the picture, by the at tendants of the temple the next morning. Revived, he would not speak of his experience except to regret it. His life, thereafter, was spiritless, his actions were undistin guished, and he sank into an early grave. There the legend stands at the very beginning of our history, noncommittal like the Sphinx, foreboding human agony over truth, symbolizing one of the great and noble passions of men. The legend has not lacked interpreta tions, but I'd like to offer my own version of what the youth read when he lifted the veil. The message as I imagine it, runs like this: Only a fool looks for truth in a finite formula; only a knave would want to acquire it without toil and heart ache. Final truth is tantamount to stagnant knowledge; there is no substitute for self-correcting, progressing, self improving understanding. Dismiss your quest for truth in final formulation and embrace the greatest human virtue called Eternal Search for Truth.

There are no short cuts to Truth, this being the first lesson we have to learn.

The Freeman 1964, Vol. XI

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