No Time for Pessimism; R. Bearce

NO TIME FOR PESSIMISM ROBERT BEARCE EACH AGE has its cynical cult - its pessimistic prophets of doom. Ours is scarcely the exception. The pre vailing mood today, leastwise in supposedly "intellectual" circles, was recently summed up by one of our prominent news cqmmentators. Asked why he reported only the ugly side of the national and in ternational scenes, he replied with moody overcast that if there were any encouraging news to broad cast, he'd surely give it a fair propagation - leaving us to con clude that no tangible bright spots of cheer exist to be reported. Again, pessimism is an ancient attitude - one that coupled with skepticism and cynicism has done its share to thwart individual free dom and human progress. Those of us who have undertaken the task of knowing more of freedom, preserving and enlarging upon it, Mr. Bearce is a freelance writer in Humble t Texas. are particularly susceptible to the slough of pessimism.

When we think of freedom, one of the basic concepts that comes to mind is the worth and dignity of the individual and his eternal struggle against encroachments from the state. And how today's trend toward state intervention and the gradual subjugation of the individual are causes for dis couragement! Inflation, politicians obsessed with government spend ing as the "cure-all" to the Prom ised Land, judicial decisions these represent some of the po tential bugs of despair in all red blooded freemen. A recent powwow of mayors went on record as expressing a desire for greater Federal respon sibility in their cities. That is just cause for pessimism! Mayors, of all individuals, ought to stand firm for individual responsibility against state authority. Independ567 568 THE FREEMAN September ence, individual initiative, limited government, and local responsi bility were all the cornerstones upon which the Founding Fathers built a free society of free men working freely. Yet, here are our mayors expressing, somewhat in dignantly, their feelings that the Federal authorities haven't de voted enough time and money to the needs of the cities.

To further examine this issue, let us say that various school dis ... tricts, private and state health agencies, and local welfare pro grams are subsidized and financed with Federal funds. This aid in variably leads to dependence, Le., a deterioration of personal and local responsibility. Now, let us assume that a. bill is passed by Congress appropriating funds to continue assistance to these edu cation and welfare programs. It passes overwhelmingly, but trou ble lies ahead because the Presi dent threatens to veto - a veto he will use declaring that the Federal government simply does not have the funds. To spend money that will not be raised by taxes would be inflationary. Here is the curse of Federal aid. Lobbyists for the beneficiaries of the health, education, and welfare monies flock to Washington de manding passage of the bill by the President. "Why, Mr. Presi dent, we need that money! People will starve! Men will die of dis ease! Children will not learn their 3 R's !" Thus, in many instances, elected officials are coerced into passing legislation that is detri mental to the free economy solely due to the authoritarian tactics of individuals who have lacked individual responsibility for so long that they become lost without Federal assistance.

So much for inflation and selfish groups; they are cause for con cern, but not pessimism. We can easily share the news commen tator's blues. We can isolate all the instances where individual freedom is succumbing to the Big Brother philosophy, and then we can generalize on the gloomy find ings. The result will be quite a dreary outlook on the current state of freedom. But dreary freemen and libertarians are not likable people. What is worse, the dreary freeman is but a step away from cynicism, skepticism, and pessi mism - the three curses hamper ing the cause of freedom. What we need is not an obses sive eye for the evil in society but a penetrating eye for the instances where free men working freely in a free society have succeeded. These examples should be our hope. They ought to cause a renew al of faith in freedom and a re newal of will to make freedom a profound blessing in men's lives.

1970 NO TIME FOR PESSIMISM 569 Allow me to illustrate. At about the same time of the news com mentator's gloom, I watched a de bate on the local educational TV. The topic: "Should the United States continue to reduce its non military foreign aid program and expenditures 1" One of the wit nesses who argued the affirmative was a prominent gentleman from Guatemala - Sefior Manuel Ayau. 1 He was being cross-examined: "Do you honestly believe, Mr. Ayau, that Guatemala doesn't need American aid 1" "Yes, I do. It doesn't need Amer ican aid or anyone else's." "You really insist that· Guate mala doesn't desperately need American technology and equip ment?" "That is correct." "Hasn't American aid helped Guatemala ?" "It has not. American aid has hurt us." Then he added, "Guate mala, sir, if left alone can develop on her own without American aid. We do not need your benevolence. A country can make its progress on its own, if it has the will. I know of no better example than that of your own country - the United States of America."

Bravo! Sr. Aya u realized the eternal truth that when men are 1 See "The Problem," by Dean Russell - May 1970 FREEMAN - who along with Ayau presented the argument against aid. free to work out their own prob lems, depending upon their own self-discipline, individual initia tive, and personal responsibility, they can achieve abundance. Free dom, unleashing human energy through perseverance, will, and s'weat - not subsidies, humanitari anism, and energy-sapping au thoritarianism - is the glory of man. So, three cheers for Ayau and his perceptive defense of the free market and individual initiative. Accent on the Positive Many of us waste our time curs ing the setbacks to freedom and not enough time cleaning our own houses. Our energies are spent un rewardingly as we decry the lack of appreciation for freedom on the part of our fellow man. We might very well see greater advances in the cause of freedom and truth if we would channel some of our righteous condemnation into prais ing the bright spots in the strug gle for freedom. Then too, we can take the advice of Thomas Jeffer son: "The ground of liberty is to be gained by inches; we must be iContented to secure what we can get, from time to time, and eter nally press forward for what is yet to get."

Elbert Hubbard once remarked, "If I can give a man a thought, I've helped him. But if I can make 570 THE FREEMAN September him think, then I've indeed done him a service." This idea of mak ing men think for themselves is the task of the freeman. It might be all bliss if men could live just as they pleased, doing and saying precisely what fitted their ego or mentality. Such is not the case, though. Our own security, free dom, and peace are dependent to a certain extent upon the attitudes of the society in which we live - a society which either rejects or ac cepts authoritarian philosophies. We can give our fellow man "thoughts" about the blessings de rived of free men working freely in a free society, but what is bet ter, we can enable him to "think" for himself. This is the "thinking" which generates a more profound appreciation for freedom. Such positive action on our part is quite indirectly achieved. Rather than attempting to drill the truths of freedom into the "unlightened,"

we put our faith into vibrant ex ample - the example that will en courage others to search out the truth for themselves. The self-righteous attitude that seeks the role of saviour of man kind with omnipotent knowledge is not the way of those who ad here to the freedom faith. As in ages past, mankind has its self appointed crusaders who are en raptured with visions of a perfect, blissful end. But he who would be the instrument for espousing the blessings of freedom must be hum ble; he must be willing to work individually and faithfully on a day-by-day basis, neither expect ing nor seeking utopia for his fel low man. It is quite all right to point out the defeats that freedom is ex periencing, but this is somewhat a negative approach. We certainly should not be like the oft-men tioned ostrich; we must face re ality and acknowledge our place in it as fallible beings. But the set backs to freedom should not blind us. Rather, our energies must be dedicated to accenting the bless ings derived of freemen thinking, working, and ordering their lives as they please.

Pessimism, cynICIsm, skepti cism - these curses have no place in the program and attitudes of the freeman who seeks greater in sight into the freedom faith. To love freedom is an optimistic faith - the faith that recognizes the harsh realities of life but also recognizes the terrific force of freedom in men's lives. Again, if we would serve the cause of free dom, we must understand Hub bard's observation: "If I can give a man a thought, I've helped him. But if I can make him think, then I've indeed done him a service." ~ A REVIEWER'S NOTEBOOK JOHN CHAMBERLAIN -AGAINSL IHEIIDE ON A RECENT journalistic junket to West Germany the group with which I was traveling had a mass interview with Ludwig Erhard, the former Chancellor who, as Dr. Adenauer's Minister of Econom ics in the first post-World War II government of his country, was responsible for the "German eco nomic miracle." The talk turned to the young who, in West Germany as elsewhere, have been confusing freedom with anarchy. I had one particular question I wanted to ask Dr. Erhard: "Do the young, in the German universities, study any of your old masters in eco nomics such as Wilhelm Ropke?"