Choice and Responsibility; T. W. Knepher

A person's decisions can be guided by a variety ofimpulse&-a long-term plan, a misunderstood set of circum stances, apathy, a clear vision of the future, or a momentary pleasure. His actions can be tri vial or cru cially important; they can be self sacrificing ors~lf-indulgent. In the long run, he may be better off, or he may end up with nothing at all. In each instance, however, it is the in dividual who i$ making the choice. And it is he Who is ultimately re sponsible in a i free society for the consequences of his choice. To be hu man is to be aole to choose, even if we choose wrongly. The classic eeonomic marketplace is made up of choices. Should I buy this good or th~t? Should I spend or save? Should I [put my savings in a bank or invest them in a new prodMr. Knepher is an instructional systems designer and freelance writer in San Diego. 139 140 THE FREEMAN March uct? These judgments are the es sence of the marketplace. There is no guarantee that my decisions will be the correct ones, but without op tions, there can be no marketplace.

Unfortunately, much of our recent political history consists of state ac tions designed to limit our choices, usually "for our own good." Products have been banned, industries regu lated, exports subsidized, imports restricted, the poor "assisted," the middle class taxed, and the income of the wealthy "redistributed," all in the name of a New Deal, a Great Society, "consumer protection," or the "rights" of some special interest group. The net effect in each in stance has been to reduce the op tions available to the individual. If the trend continues as some wish it to, we will all eventually drive the same kind of car (made in this coun try), live in the same kind of house, and brush our teeth with the same kind of toothpaste. The marketplace will be controlled out of existence. Although we usually associate the marketplace with goods and ser vices, there is, in a free society, a marketplace for ideas. Here, through magazines, books, motion pictures, people on soap boxes, and so forth, a WIde range of philosophies and ideas compete for our attention. As in the economic marketplace, some of these ideas are of high quality while oth ers are extremely shoddy. There are choices to be made, and the choices here are as difficult as those in the economic marketplace. And, as in the economic marketplace, a group of "consumer advocates" h:as arisen to, once again, protect us from our selves by limiting our alternatives.

One group would protect us by ban ning saccharin, the other by ban ningbooks. Both of these groups would have us believe that the choicesthey would deny us are really false ones. After all, they say, who in his right mind would want to buy an unsafe car or a pornographic book? But the fact remains that we as individuals no longer have the right to make that decision for ourselves. The choice has been made by someone else, and we are diminished by that fact. Some argue that the good to soci ety outweighs the loss to the indi vidual when some of these choices are removed. However, even if it could be proven that a given regu latory action would objectively im prove the lives of the members of so ciety, a strong case can be made that the very act of regulation does more harm to society than any benefits could offset. With each choice I make comes the responsibility for the consequences of that choice. If I must choose be tween two actions, or between ac tion and non-action, I will, to the de gree of impact of my choices, give the alternatives some thought (es pecially if there is no one else to lay 1982 CHOICE AND RESPONSIBILITY 141 the blame on if I mess up).'However, if the choice is nonexistent, so will, in many cases, be the thought about the alternatives. If I have no say in the decision, I have no responsibility for the outcome.

In so many areas of our lives, de·· cisions that once belonged to the in·· dividual are being taken over by thE~ state. We no longer have to choose how or whether to provide for our old age-the state has assumed that responsibility (or so the politicians tell us). We no longer need to make informed decisions in the market·· place-others will do our thinking for us. We no longer need to decide what our children should or shouldn't watch on television. Others who feel they know more than we do will de·· cide for us. Sadly, it would seem that the more responsibility the state takes frOIrL us, the more we are willing to give it. As Ralph Waldo Emerson points out in his essay "Politics," "Want of liberty stupefies conscience." It has become entirely too simple in our so·· ciety to say, "I have no control over that," or "That's not my responsibil·· ity-Iet someone else worry about it." We are no longer interested in mak· ing difficult choices and really don't want to know what is going on around us. But, as we let someone else worry about it, the crime rate rises and the streets become in·· creasingly unsafe. Our consciences become stupefied, the visionaries and bureaucrats who would run things for us cannot i cope, and those who would take advantage of the rest of us use as theilj" defense, "It's not my fault. I'm not responsible for my ac tions." They may be right.

Where does ithe responsibility for the condition of a society lie? It lies with the members of that society. Deprived childhoods and Twinkies are not the culprits. We are. We have allowed the state to take away so many of our choices and do so much of our thinking for us that we have forgotten what true responsibility is about. There will always be special interests-those who feel that they know more about what is best for us than we do. As long as there is a state mechanism that will allow these interests to make our deci sions for us, t:q.ey will continue to do so. And as lon.g as there are those who can avoid the responsibility for their actions, there will be crime. What is th~ answer? It is simple in concept but!difficult in execution. Return to a free society. Make each of us responsible for his own life once again. Remove the power of the state to make our decisions for us, and give us back the freedom to choose our own path as long as we harm no one else. And if we do harm another, make certain! that justice is swift, fair, absolutely impartial, and com pletely certai~. Make us think be fore we act. Tlie world will be better for it. And so will we. (f) William H. Peterson MISES and KEYNES MEMORIES clear, memories blurred.