Environmentalism: Freedom's Foe for the 90's; R. Bidinotto

I woke up early.this morning to the view of the pre-dawn sun catching the snow-capped peaks of the noble Olympic Mountains across the water. Sea gulls whirled and screeched above the boats moored at the dock, framed by the deep green pine forests that hug the canal. It was a quiet moment, laden with expectation and hope. I thought: What a beautiful environ ment for a conference; what a beautiful environ ment for man. And I thought: How fortunate that I am here to see this, for only my seeing it gives this morning its beauty, and only my hearing it gives this day its song. Then, drawn back to the reason for my presence here, I was deeply disturbed. I knew that this was not the view of many who called themselves "envi ronmentalists." They viewed my·presence as an intrusion-not as givingmeaning to nature, but as spoiling its purity. That, indeed, was the message reiterated endlessly during the Earth Day celebra tions. I wondered: Where did they ever get so per verse a view?

Mr. Bidinotto, a staff writer for Reader's Digest, writes and lectures on criminal justice and environmental issues. He is the author of Crime and Consequences, published by The Foundation for Economic Education in 1989. Chlldrenof Rousseau At the time of the first Earth Day in 1970,some young people, intimidated by the pace and com plexity of modern life, were looking either to rebel or to retreat-to tear down "the System," or to withdraw to nature for a "Colorado Rocky Mountain high." Children of Rousseau, they preached the inherent goodness of untouched nature and undisciplined emotion; the corrupting influence of reason, culture, and civilization; eco nomic egalitarianism and small-scale participato ry democracy; the mystical infallibility of the col lective will and the sacrifice of the individual to the group. And they were united in their hatred of a common enemy: modem American, capitalistic society.

While most of their moderate contemporaries grew up to become our architects, accountants, and automobile dealers, a small cadre-the Rous seauian residue of the Woodstock Generation -never outgrew their fundamental cultural alien ation and hostility. They never developed the slightest interest in the basic values accepted by most people. For 20 years, they have been seething on the fringes of society. Now, like scavengers scenting a wounded animal, they are closing in on a vulnerable culture. This small group of fanatics sets the moral pre mises of today's environmentalist movement. Contrary to the beliefs of many decent people who call themselves "environmentalists" and even of most of those who join environmental groups, the 410 THE FREEMAN • NOVEMBER 1990 leadership cadre is not primarily interested in clean air,.land, and water, in abundant resources, or in resolving disputed claims to their use. They have a far different agenda.

Before I continue, let me clarify a very impor tant point. I'm emphatically notarguing that envi ronmental concerns are trivial or misplaced. Pollu tion, overuse of various resources, toxic waste disposal, and other environmental issues are legit imate concerns. Yetthese problems arise, not from a failure of the free market system, but from the very failure to apply free market principles to resource management in the first place. The failure to define property rights in all natu ral resources has led to "the tragedy of the com mons"-the tendency to treat "publicly owned resources" as free goods, to which everyone has a claim, but for which no one bears any responsibil ity. The competing collective claims upon vast tracts of government -owned land, the abuse of air and water, the conflicts between protecting "endangered species" versus advancing the eco nomic wellbeing of people-these and many oth er dilemmas are caused by the absence of the prin ciples of property rights, free markets, and individual accountability.

How market mechanisms may deal with these problems has been addressed by others, and is not my primary concern here.! What I intend to ex plore, rather, is the philosophical meaning of the contemporary environmentalist philosophy and movement, as it has been shaped by its leadership cadre. Deep Ecologistsvs. Greens This cadre is loosely divided into two compet ing' but often overlapping camps. For simplicity, I'll distinguish these camps as the Deep Ecologists and the Greens. The Deep Ecologists are the apolitical heirs to the old "counterculture" movement. Tending toward mysticism and nihilism, and sometimes paying explicit homage to the anti-technology Luddite movement of the Industrial Revolution, they see the environmental crusade not as a means of reforming modern society, but of escaping or obliterating it. These contemporary pagans and Druids march under the banner of "Green life styles" and "biocentrism."

Many are misfits, attracted to the bizarre and mystical as a means of escapism. Ms. magazine breatWessly reported on the growth of "eco-femi nism" and the "resurgence of earth-based pagan ism, including ... Native American religions and Goddess-worship." One itinerant environmental ist conducts "workshops" in which participants are urged to remember their alleged evolutionary his tory by rolling on the ground and imagining what their lives were like as dead leaves, slugs, and lichens.2 Other Deep Ecologists prefer "direct action" against corporate and governmental targets, rang ing from theatrical civil disobedience to outright terror, sabotage, and violence. They man groups like Greenpeace, Earth First!, Sea Shepherds, Rainforest Action Network, People for the Ethical Treatment of Animals, and the Animal Liberation Front. The Greens, by contrast, are the political heirs to the New Left. Marching under the banners of "Green politics" or "Social Ecology," they profess at least a nominal concern for human values and modem culture. But their goal is a socialist, redis tributionist society, which they claim is nature's proper steward and society's only hope.

The most consistent among them join the vari ous Green Parties and groups; but the more prag matic and sophisticated join the more respectable, better-heeled fronts, including the Natural Resources Defense Council, the Environmental Defense Fund, the Sierra Club, the Wilderness Society, the Worldwatch Institute, the Union of Concerned Scientists, or even the United States Environmental Protection Agency and its regula tory sisters. For all their feuds, both camps supplement each other. The Deep Ecologists set the moral tone and spiritual direction: they inspire, radicalize, and recruit. Meanwhile, the Greens translate these raw assets into political power-into proposals, man power, candidates, and ultimately laws. Both factions-particularly the countercultural "direct action" groups-have been growing rapid ly. But the more radical ones have been expanding far faster than old, mainstream liberal, "tree hugger" groups such as the Nature Conservancy, the National Audubon Society,the Humane Soci ety, and the National Wildlife Federation. These latter have struggled to keep up, becoming in creasinglyradicalized by the competitive de mands of the environmentalist marketplace, and ENVIRONMENTALISM: FREEDOM'S FOE FOR THE '90s 411 Georgia Pacific's Atlanta headquarters is assailed by Greenpeace demonstrators who unfurled a banner protest ing the company's use of chlorine in the processing ofpaper products.

by the logicof the environmental ethic itself. In its purist form, the so-called"environmental ethic" was defined in 1966 by UCLA historian LynnWhiteJr.,and in 1972by Norwegian philoso pher Arne Naess. Whiteblamed the ecologicalcrisison the West's Judeo-Christian heritage, which, he said, was based on the "axiomthat nature has no reason for existencesaveto serveman." He calledfor a "new religion" based upon "the spiritual autonomy of all parts of nature" and "the equality of all crea tures, includingman."3 Naesstook thisa step further.Individualsdo not exist,he said;we're all onlypart of larger "ecosys terns."The "shallowecology"of mainstreamcon servation groups, he argued, was still anthro pocentric or homocentric-that is, man-centered. It aimed only at improving the environment for the benefit of humans. "Deep ecology," on the other hand, led to a view of "biosphericegalitari anism ... the equal right [of all things]to live and blossom."

In short, this philosophy maintains that all things are created equal;they should be venerated as ends in themselves, as intrinsically valuable apart fromman;and they haveequalrightsto their own kinds of "self-realization," without human interference or exploitation.4 The "AnimalRights"Movement The most prominent manifestation of "bio sphericegalitarianism"-the "animalrightsmove ment"-emerged with the publication in 1975 of philosopher Peter Singer'sbook, Animal Libera tion. Led by a group of young philosophyprofes sors, this movement went far beyond traditional concernsfor animalwelfareor protection.Its basic premise was captured in the title of Singer'sfirst chapter: "All AnimalsAre Equal." "Thisbook," Singerwrote,"isabout the tyranny of human over non-humananimals."That tyranny amounts to "speciesism," akin to "racism." A speciesist,Singer said, "allows the interest of his speciesto overridethe greater interest ofmembers of other species."Note the word "greater."5 As philosopher Tom Regan, author of The Case for Animal Rights, put it, "the fundamental 412 THE FREEMAN • NOVEMBER 1990 wrong is the system that allows us to view animals as our resources,here for us. ... " Instead, Singer and Regan held that all beings with a capacity to feel pleasure and pain have an "inherent value of their own."6 Or, as columnist and ethologist Michael W. Fox asserted, "Each sentient being should be valued in and for itself."7 According to three other animal rights philoso phers, this means "... there can be no rational excuse left for killing animals, be they killed for food, science or sheer personal indulgence."g It means: no animal testing of medicines or surgical techniques; no hunting, circuses, or rodeos; no bird cages or dog pens; no leather; no meat, milk, ar eggs; no use of animals, period.

Even man's most innocuous activities are viewed as intruding upon the rights of other species. Philosophy professors Dale Jamieson and Tom Regan, addressing 200 marine scientists, declared that whales have rights, since "they have a mental life of greater sophistication than many humans." They attacked the training of whales to perform in aquatic parks, and even oceanic whale watching cruises. "Whales," they admonished the group, "do not exist as visual commodities in an aquatic free market, and the business of taking eager sightseers into their[emphasis added] waters ... is exploitative."9 There can be no compromises on animal rights, say its proponents. Steven Wise of Attorneys for Animal Rights contends, "The lives of tens of mil lions of animals do not belong to us and are not ours to compromise. "10 The authors of an animal rights anthology affirmed: "Compromise, in the traditional sense of the term, is simple unthinking weakness. "11 This fanaticism has led some activists to acts of terrorism and violence against the "tyrant species."

In April 1987 the Animal Liberation Front torched a university research building in Davis, California. In October 1988the same group tossed paint and acid on the homes and cars of people working for the San Diego ZOO.12 Bombs have been planted at British fur stores and, this year, at up-scale department stores around Sah Francisco. Women wearing furs have been attacked on the streets of New York City. One woman there was recently convicted for attempting to murder the president of U.S. Surgical Corporation, which uses animals to teach doctors surgical procedures; this animal lover was captured with two pipe bombs filled with nails.13 The "Rights"of Nature? Such acts are the cul-de-sac of the premise that animals have intrinsic value and inherent rights. To see why, it is important to grasp how different this view is from the Lockean-based tradition of rights. That tradition regards rights as arising from human nature. Rights are moral principles that define the boundary lines necessary for peaceful interaction in society.The purpose of these bound aries is to let men pursue their wellbeing and hap piness without interference.

Any intelligible theory of rights must presup pose entities capable of defining and respecting moral boundary lines. But animals are by nature incapable of this. And since they are unable to know, respect, or exercise rights, the principle of rights simply can't be applied to, or by, animals. Rights are, by their nature, based on a homocen tric (man-centered) view of the world. Practically, the notion of animal rights entails an absurd moral double standard. It declares that ani mals have the "inherent right" to survive as their nature demands, but that man doesn't. It declares that man, the only entity capable of recognizing moral boundaries, is to sacrifice his interests to entities that can't. Ultimately, it means that only animals have rights: since nature consists entirely of animals, their food, and their habitats, to recognize "animal rights" man must logically cede to them the entire planet.

"Is it not perverse to prefer the lives of mice and guinea pigs to the lives of men and women?" asks philosopher Patrick Corbett. Not really, because "if we stand back from the scientific and techno logical rat race for a moment, we realize that, since animals are in many respects superior to ourselves, the argument collapses."14 Man, snarls Michael W. Fox in his book, Returningto Eden, "is the most dangerous, destructive, selfish and unethical ani mal on earth."15 All animals may be equal in ani mal rights theory; but-as Orwell pointed out in Animal Farm - some animals are more equal than others. Some "biospheric egalitarians" (or "biocen trists") have decided that even plants and inani mate objects have rights notto be used by humans. In The Rights of Nature, Roderick Frazier Nash ENVIRONMENTALISM: FREEDOM'S FOE FOR THE '90s 413 Earth First! demonstrators are removed and a"ested after they blocked a truck entering the Louisiana Pacific Lumber Company in Samoa, California, last June.

notes that "ecological egalitarianism," as he calls it, "accords nature ethical status at least equal to that of humans. The antipode is 'anthropocen trism,' according to which humans are the measure of all nature. "16 In 1972,Christopher Stone published an article in the CaliforniaLaw Reviewtitled "Should Trees Have Standing?- Toward Legal Rights for Natu ral Objects." This absurd viewpoint was further dignified by the prominent liberal Harvard law professor Laurence H. Tribe, in a 1974 Yale Law Journalarticle, and later in a book of essays.Worse yet, Stone's argument was actually accepted and cited in a 1972 dissenting opinion written by Supreme Court Justice William O. Douglas.l7 DirectActionand Eco-Terrorism The most successful of the Deep Ecology groups is Greenpeace International, whose activists engage in highly visible acts of "non violent" civil disobedience, such as plugging up smokestacks and chemical waste pipes, or invad ing missile test sites on inflatable rafts. Their Robin Hood image has paid off with at least 4 mil lion contributors worldwide and an annual income over $100 million. Greenpeace has become the darling of the liberal media, and the entertainment industry's charity of choice. The cable music net work, VH-1, financed and is airing dozens of free commercials for the group, many narrated by Hol lywood celebrities. A movie about Greenpeace founder David McTaggart is in the works.18 Even more disturbing is the fawning media treatment given to the group Earth First!, the vio lent guerrilla arm of the Deep Ecology movement.

It specializes in sabotaging bulldozers, tearing down billboards and power lines, putting nails on roads to stop logging trucks, and pounding spikes into trees to destroy saw blades.19 One of its slo gans is "Back to the Pleistocene"20-mean ing, back to the last Ice Age. Anothersloganis "no compromise in defense of mother earth. "21 "The only thing we have in common is an abso lute conviction that the Earth comes first," says a U.S. government scientist who is a secret mem ber.22 Another member, Christopher Manes, has recently published a book, Green Rage: Radical Environmentalismand the Unmakingof Civiliza414 THE FREEMAN • NOVEMBER 1990 tion. Hisclosingline:"Thetimeto makethe choice between the natural and cultural world has come."23 Neo-Luddism Appropriately, the patron saints of the Deep Ecologistsarethe19th-centuryLuddites-English workmenwho, duringthe IndustrialRevolution, wenton a rampageto destroyfactorymachinery.

Today,says Daniel Grossmanin the left-wing Vtne Reader, "modern-day critics of industrial automation,nucleartechnology,pesticides,genet ic engineering, and other dubious technologies proudlywearthe labelof 'Neo-Luddites.'Indeed, the 19th century Luddites ... offer a source of inspirationfortoday'sNeo-Luddites.... Neo-Lud dites judge the acceptabilityof a technologynot merely by its impact on human health and the environmentbut also by its effectson humandig nityandtraditionsofsociety.... Neo-Ludditesare unwillingto acceptdisruptivetechnologicalforces as the inevitablecost of progress."In short,Neo Ludditesare proclaiminga rightto perpetualstag nation-not justforthemselves,butimposedupon the rest of society.24 ChellisGlendinning,a psychologistand author, defines the "principles of Neo-Luddism" in a companion article. Neo-Luddites "perceive the humanrole not as the dominatorof other species andplanetary biology,but as integrated into the naturalworldwithappreciationfor the sacredness of all life." The onlyappropriatetechnologies,she says, are those created "by the people directly involvedin their use-not by scientists,engineers, and entrepreneurs.... " These must be "under standable to the people who use them and are affectedby them."

Thismeansa technologysimplified,intellectual ly, to a level comprehensibleto society'slowest commondenominators.Thus,she concludes,"we favor the dismantling of the following destructive technologies [italicsin original]:nucleartechnologies... chemicaltechnologies geneticengineeringtechnologies... television electromagnetic technologies... computertechnologies."25 A DeathWIShfor Humanity Humanvalues,evenhumanlifeitself,mean lit tle to Deep Ecologists. In one interview, Arne Naesstargetedidealworldpopulationat 100 mil lion people.Giventhat current world population is about5.3 billion,whatdo Deep Ecologistshope will happento the remaining5.2 billion?26 Reviewing a recent Deep Ecology mani festo-Bill McKibben's The End of Nature David Graber, a biologistfor the National Park Service,expressedhis own hopesthusly: Human happiness, and certainly human fecundity,are not as important as a wild and healthy planet. I know social scientists who remindme that peopleare part of nature,but it isn't true. Somewherealongthe line-at about a millionyears ago, maybe half that-we quit the contract and became a cancer. We have becomea plagueupon ourselvesand upon the Earth.... Until such time as Homo Sapiens shoulddecide·to rejoin nature, some of us can only hopefor the rightvirusto come along.27 Mr. Graber isn't alonein his death wish for the humanrace,as Earth First!leaderDavidForeman makes clear: "We advocatebio-diversityfor bio diversity'ssake.That says man is no more impor tant thananyotherspecies.... It maywelltakeour extinctionto set thingsstraight."28 Or how about this: "An ice age is coming,and I welcomeit as a much needed cleansing.I see no solutionto our ruinationofEarth exceptfor a drasticreductionof the humanpopulation."29 Foreman therefore finds a silver liningin the horrible Ethiopian famines: they are, he says, MotherEarth'snaturaldefenseagainstoverpopu lation.30 Likewise,his group'sofficialpublication has cheerfullysuggestedthat, from an ecological perspective,the AIDS epidemicmight mean the end of industrialism, which is "the main force behindthe environmentalcrisis.... [Thus]as rad ical environmentalists,we can see AIDS not as a problembut a necessarysolution."31 Despite such nihilisticravings and criminally destructiveacts,Earth First!is beingtreated more and morerespectfullyby the liberalmedia.David Foreman, arrested by the FBI for conspiringto sabotage two nuclear power plants,was given a flattering profile on CBS's "60 Minutes" pro gram.32 Earth First! was also glowinglydepicted in a segmentnarrated by pop singerCaroleKing forthe syndicatedprogram,"A CurrentAffair."33 Mainstreamenvironmentalistsoften refuse·to repudiate Earth First! Former Senator Gaylord ENVIRONMENTALISM: FREEDOM'S FOE FOR THE '90s 415 Nelson, who was a founder of the first Earth Day and now is with the Wilderness Society,has said, "I think groups like Greenpeace and Earth First!

make a significant contribution to the educational process."34 Darrell Knuffke, a regional coordina tor for the Wilderness Society, calls Earth First! "extremely important to the movement."35 Envi ronmentalist guru David Brower, who built the Sierra Club to prominence, defends Earth First! sabotage without qualification: "They're not ter rorists. The real terrorists are the polluters, the despoilers."36 Earth First!'s growing acceptance by the media and mainstream environmentalists demonstrates the radicalization process within the movement. In fact, Earth First!'s Foreman had been the chief lob byist for the Wilderness Society until 1980, when he quit because it was too moderate for his taste. Likewise, even the direct-action group Green peace was too tame for Paul Watson, one of its co founders; so he founded Sea Shepherds, a more violent group which boasts of having sunk 12whal ing ships.37 David Brower explains how this radicalization process works. "I founded Friends of the Earth to make the Sierra Club look reasonable. Then I founded the Earth Island Institute to make Friends of the Earth look reasonable. Earth First!

now makes us look reasonable. We're still waiting for someone to come along and·make Earth First! look reasonable. "38 Naturevs. HumanNature What is the distinctive aspect of human nature that so offends these radical environmentalists? As they make clear in virtually every utterance, it is man's power to reason, and everything that flows from it: abstract knowledge, science, technology, material wealth, industrial society, the capitalist system. Animals, lacking any rational capacity, survive by adapting themselves to nature. Human beings can survive only by utilizing reason to adapt nature to themselves. This means that to subsist, man must unavoidably use and disrupt animals and their habitats, transforming natural resources into food, clothing, shelter, and tools (capital). By nature and necessity, man is a developer. To traditional Western thinkers, this was man's power and his glory.To Deep Ecologists, however, man is the only thorn in an otherwise perfect Gar den of Eden. They go beyond (or below) Marx, rejecting even the labor theory of value, and sub stituting a "natural resources standard of value."

They equate natural resources with capital, and thus the development of resources with "capital consumption." Therefore, to develop resources, as man must, is to destroy. And since man is destruc tive by nature, everything in the universe is "natu ral" ... except human nature. In summary, Deep Ecology is an example of what I call "neutron philosophy": it kills people, while leaving their environment intact. The Greens While the Deep Ecologists denounce a man centered perspective toward nature, the more pragmatic political types within the environmental movement are reluctant to admit such an underly ing animus. Besides, these wouldbe "planet man agers" don't want to destroy the world: they want to run it. So, to garner political power, they posture (like their Marxist ancestors) as friends of human ity. In well-furnished offices,their lawyers and lob byists crank out endless reports and legislative proposals, often cloaked in the ill-fitting mantle of the very science and technology they privately despise. Even the legitimate scientists among them tend to look at facts through Green-colored lenses.

In his 1968 book, The Population Bomb, Dr. Paul Ehrlich declared: "In the 1970's... hundreds of millions of people are going to starve to death. ... Nothing can prevent a substantial increase in the world death rate .... We must have population control at home, hopefully through a system of incentives and penalties, but by compulsion if vol untary methods fail. ... "39 But the only mass famines or deaths were polit ically engineered by Communist governments in Cambodia and Ethiopia. Everywhere else, food production went up, population soared, death rates went down, and life expectancy increased.4o This hasn't ruined Ehrlich's credibility with the media: he's now a commentator for NBC television, and has another book out, The Population Explosion, regurgitating his same old Malthusian horrors. Then there was the great cultural angst over the "nuclear winter." Nuclear war, declared Green astronomer Carl Sagan, would stir up a vast over cast that would freeze the planet, destroying all 416 THE FREEMAN • NOVEMBER 1990 life. Immediate nuclear disarmament was the only answer. Alas, later studies determined that Sagan's calculations from computer models had been bad lyflawed: the dreaded "winter" probably would be only a two-week cool snap. But that information never made it to the front pages.41 How about the great asbestos scare? All that insulation in our homes and schools was going to create a cancer epidemic, environmentalists told us. Well, a 1988 Harvard symposium, and articles in Sciencemagazine and the New EnglandJour nal of Medicine,all confirmed that the levels of asbestos exposure faced by most occupants aren't dangerous at all. Nonetheless, the EPA-generated asbestos scare has cost the public millions of dol lars in taxes and depressed real estate prices, and asbestos removal has actually increasedthe danger by stirring up particles.42 Similar scientific nonsense undergirds the scares over the ozone hole,43 acid rain,44 genetic engi neering,45nuclear power plants,46radon gas in our homes,47and the great Alar-on-our-apples cancer scare of 1989.48 Consider today's overriding environmental concern, the "greenhouse effect." It's a case study of how science is being manipulated by Green politics.

"GlobalWarming"= PoliticalScience In the sweltering summer of 1988, Dr. James Hansen, director of NASA's Goddard Institute for Space Studies, told Congress: "The earth is warmer in 1988 than at any time in the history of instrumental measurements .... The four warmest years have all been in the 1980s.... In my opinion the greenhouse effect has been detected, and it is changing our climate now."49 Hansen's alarming statements launched a wave of frightening predictions and controversy about what might happen if the planet warmed up.50Yet how good is the evidencefor global warming?51 Heat-trapping "greenhouse gases" (e.g., carbon dioxide) have, in fact, been growing by minute quantities in our atmosphere. 52 But claims that this has already warmed the earth about 1 degree Fahrenheit over the past cent ury 53 have been refuted by recent reviews of earth temperature records and NASA satellite data.54 Moreover, the frightening predictionsof future rising temperatures,55 killer heat waves, giant hurricanes,56 and melting polar ice that willraise sea levels and inun date coastal cities57-are being scaled down with each new scientific study.58 If greenhouse gases increase and all other fac tors remain the same, the earth will warm up. But other factors aren't remaining the same. 59 For example, clouds keep the planet some 20 degrees Fahrenheit cooler than it would be under clear skies. 60 Many scientists think global warming would produce more cloud cover, which might act as a natural thermostat. 61 Oceans also have a com plex effect upon climate.62 Sunspots, volcanos, and small changes in earth's rotation or orbit can easily overwhelm any warming impact of minute green house gas increases.63 Proponents of global warming-such as James Hansen, and Stephen Schneider of the National Center for Atmospheric Research-crank out their dire predictions from computerized climate models. But poorly understood climatic processes are only crudely represented in these models. 64 Schneider himself concedes that it's an "even bet"

that the models overestimate future warming "by a factor of two."65 The best evidence for the global warming theo ry, Hansen told me, came from air bubbles trapped deep in Antarctic ice. These revealed lower con centrations of atmospheric carbon dioxide during ice ages, but much higher concentrations during warm interglacial periods.66 The greenhouse theo ry, of course, is that carbon dioxide changes are supposed to causetemperature changes. But when questioned, Hansen admitted that, according to the ice samples, the temperaturechangescame first.67 In short, the actual sequence of climatic events was exactly backwards from the green house theory. For such reasons, dozens of atmospheric scien tists participating in a 1989 greenhouse workshop concluded that claims for greenhouse warming could not be made "with any degree of confi dence."68 Richard Lindzen of M.I.T.'s Department of Earth, Atmospheric and Planetary Sciences says flatly, "The data as we have it does not support a warming."69 Yet the absence of evidence hasn't deterred the Greens from demanding that we adopt drastic political, economic, and lifestyle changes to "pro tect ourselves" against a threat that may never materialize.

ENVIRONMENTALISM: FREEDOM'S FOE FOR THE '90s 417 TheInsurancePolicyRuse Global warming has become the favorite cause of the Greens, because "remedies" for it would require a scale of government intervention that strikes at the very heart of the free market system. Today coal, oil, and other fossil fuels provide 90 percent of the world's energy. Yet environmental ists propose huge tax increases to discourage fossil fuels, in the name of reducing carbon dioxide emissions. An EPA report suggested that "the government could increase the price of fossil fuels by imposing charges or fees, at the same time reducing the price of desirable alternatives by providing subsidies."70 The Worldwatch Institute suggests a hefty "carbon tax" on fossil fuels, to compel people to switch from coal, oil, and natural gas and toward "renewable energy sources," including solar, wind power, and the like.71 Senators Albert Gore, Timothy Wirth, and others have introduced bills to force major, expen sive changes in fuel efficiency,72to reduce carbon emissions, and to halt international deforestat ion.73 Other proposals would discourage auto use, encourage public transportation, and foster dras tic population control.

The most "green" thing about these proposals is the color of the money they would cost. Estimates from an array of economists range from $800 bil lion to $3.6 trillion.74 EPA administrator William Reilly concedes that "To slow down the global heating process, the scale of economic and societal intervention will be enormous. It will involve far greater inconvenience, dislocation and cost."75 This prospect-more primitive lifestyles and massive state planning-holds great appeal for many environmentalists. Their political problem, though, is how to build public sentiment for such massive taxing and spending, particularly at a time of considerable governmental red ink. The answer is fear. Whether the issue is Alar, radon, ozone holes, or global warming, environ mentalists use the same basic tactic. First, they pro claim some terrible doom right around the corner. When responsible critics demand evidence, the environmentalists reply: "Well, there seems to be disagreement and uncertainty here. But the conse quences of this possible threat are so dangerous that, as an act of prudence, we can't afford to wait until all the facts are in. We have to act as if the threatwere real."

Jonathan Schell explains: "In the past, action usually awaited the confirmation of theory by hard evidence. Now, in a widening sphere of decisions, the costs of error are so exorbitant that we need to act on theory alone-which is to say on prediction alone." Scientists, he adds, must "disavow the certainty and precision that they normally insist on.... Scientists need to become connoisseurs and philosophers of uncertainty .... [T]he incurable uncertainty of our predicament, far from serving to reassure us, should fill us with unease and goad us to action."76 In the face of this uncertainty, says Stephen Schneider, "A few tens of billions, or perhaps hun dreds of billions of dollars, spent annually around the world for such planetary insurance ... is an investment that is long overdue. "77 This "insurance policy" ruse neatly switches the burden of proof from those proposing a theory, onto those who are demanding evidence. By this nifty logical inversion, the theorist no longer has to prove his case; rather, the skeptic is somehow sup posed to "refute" a case for which no evidence has been offered in the first place. The absence of evi dence is now cleverly relabeled "uncertainty,"

against which we are exhorted to buy expensive "insurance policies." Precisely because we have no case, say the environmentalists, you'd better do what we say. This is nothing more than an extor tion racket, relying on our own self-doubt as its enforcer. Stephen Schneider does admit to an ethical dilemma about all this. He says that sometimes, to advance their views with the public, scientists "have to offer up scary scenarios, make simplified, dramatic statements, and make little mention of any doubts we might have." Each scientist, he cau tions, must decide the "right balance [between] being effective and being honest. I hope that means being both. "78 But since when are scientists supposed to "bal ance" the truth with anything? Cashingin on Eco-Hysteria Clearly, the American people are never going to buy the Deep Ecology outlook of Earth First! or the Animal Liberation Front. But these groups make the more pragmatic, political left-wing groups look comparatively responsible-and they are cashing in. The Natural Resources Defense 418 THE FREEMAN • NOVEMBER 1990 Council, Worldwatch Institute, and the Environ mental Defense Fund are manipulating scares over global warming and pesticides, not to destroy man, but to turn him into a harnessed beast of bur den, with themselves holding the reins.79 For example, Senator Timothy Wirth of Col orado said that "We've got to try to ride the global warming issue. Even if the theory of global warm ing is wrong, we will be doing the right thing any way,in terms of economic policy and environmen tal policy."80 And what kind of "economic policy" are we talking about? Stephen Schneider saysthat solving problems like global warming will require us to "redistribute our current resources ... thus alter ing accustomed levels of expenses or incomes."81 Time magazine says: "... Americans ... will have to ... find alternative sources of energy and use all fuels more efficiently.What all this requires is self discipline on the part of the world's haves and increased assistance to the have-nots .... "82 Botanist Peter Raven recently told a Pittsburgh conference that "The people at the top are con suming far, far more than a vast number of people at the bottom. It's much too·unequal ... in a way that affects the sustainable productivity of the world."83 Don't assume the motive here is sympathy for the poor. The massive anticipated job losses in existing fossil fuel industries don't faze the envi ronmentalist cadre. "I realize that such a switch would be a staggering blow to the coal mining industry," says Schneider. "But where is it written that anyone has an indefinite right to antisocial or antienvironmental employment?"84 Paul Ehrlich, too, makes it clear that the environmentalist goal isn't to make poor people better off. Since rich people, by using ~ore resources, cause many times more "ecological destruction" than poor people, Ehrlich concludes: "Actually, the problem in the world is that there are too many rich people."85 So the basic division within the environmental movement is between the Greens, who want to rid the planet of rich people, and the Deep Ecologists, who want to rid the planet of people, period.

In DefenseofHumanNature Underlying it all is an antipathy for a complex, technical, and free society where survival is bought at the cost of ambition, learning, thinking, taking risks, and working hard, all within a free, compet itive marketplace. One sees the radical environ mentalist motivation clearly captured in the book title, Returningto Eden-a woozy yearning for an egalitarian garden, where fruit drops from the tree into one's lap, where the struggle to survive ceases, where all animals lie down in peace and harmony. If you're a Deep Ecologist, the "ecosystem" will take care of you; if you're a Green, the social sys tem will.But either way,environmentalism's Eden is a risk-free place where idle wishes will be the coin of the realm. With the collapse of Communism-particularly of socialist economic theory-environmentalism has become freedom's foe for the '90s. Environ mentalism represents a now-denuded Marxism, stripped of all its tenets, desperately clutching its last fig leaf of mindless egalitarianism. As such, it is a purely negative, contentless "ism." It is the final rallying point for nihilistic drifters and collec tivist dreamers, who are united, not by ideas, but by a hostility toward human thought; not by val ues, but by an aversion for human aspirations; not by some utopian vision of society, but by a pro found alienation from human society.

How are we to confront the radical challenge posed by environmentalism? It is useless merely to oppose it: environmentalism represents an intel lectual and value vacuum, and one cannot negate negation. Therefore, our defense against it lies not in politicking, nor even in economic education, but in something far more basic, something upon which economics and everything else depends. Our defense lies in accepting our own human nature, and the solemn responsibilities that flow from it. By fulfillingour nature and responsibilities as human beings, we bring meaning and value into the world. Whatever they wish to call themselves, the con temporary children of Rousseau are at war with human nature-with Homo sapiensand the homo centric view of the world. Driven by fanatical hos tility, they cannot be bought off by appeasement and compromises, which willonly weaken our free society and its cultural institutions. However, they can be rendered harmless-if we reject their Pro crustean moral premise, which reduces man to, or below, the status of mice, weeds, and soil.

Nature indeed provides beautiful settings for the work of man. But unseen and unappreciated, the environment is meaningless. It is but an empty ENVIRONMENTALISM: FREEDOM'S FOE FOR THE '90s 419 frame, in which we and our works are the picture. From that perspective, environmentalism means sacrificingthe picture to spare the frame. We shall protect ourselves, and our civilization, against their assaults on the day when we finally confront their charge of "speciesism" with buttons and bumper stickers proudly declaring our own right to exist as our nature demands, and un ashamedly proclaiming our own form of "species solidarity." Without apologies, then, let me be the first to come out of the closet, so to speak, and declare: I am a practicing homocentric. D 1. For a brief overview of these principles, see Richard L. Stroup and Jane S. Shaw, "The Free Market and the Environment," The PublicInterest,Fall 1989,pp. 30-43.Also see Doug Bandow, ed., Protectingthe Environment:A Free MarketStrategy(Washington: Heritage Foundation, 1986). For detailed approaches to private environmental protection, contact the Political Economy Research Center, 502 S. 19th Avenue, Suite 211, Bozeman, MT 59715.

2. Alan Pell Crawford and Art Levine, "Planet Stricken," Vogue, September 1989, p. 710; Lindsy Van Gelder, "It's Not Nice to Mess With Mother Nature," Ms., January-February 1989,p. 60. 3. "The Historical Roots of Our Ecologic Crisis," first printed in Science,March 10, 1967;reprinted in Garrett De Bell, ed., The Envi ronmentalHandbook (New York: Ballantine Books, 1970). 4. Alston Chase, "The Great, Green Deep-Ecology Revolution," RollingStone,April 23, 1987,p. 64; Peter Borrelli, "The Ecophiloso phers," The AmicusJournal,Spring 1988,pp. 32-33. 5. Preface and Acknowledgment page of Animal Liberation(New York: The New York Review and Avon Books, 1975). 6. Ronald Bailey, "NonHuman Rights," Commentary,October 1985,p. 76. 7. From Fox's book, Returningto Eden (Viking, 1980), quoted in Robert James Bidinotto, "'Animal Rights': A New Species of Egal itarianism," The IntellectualActivist,September 14,1983, p. 5.

8. John Harris, Stanley and Roslind Godlovitch, Animals, Men andMorals(Taplinger Publishing Co., 1972);quoted in Bidinot to,p.2. 9. Associated Press dispatch, Middlesex(Mass.) News, June 8, 1983. 10. Steven Wise, letter to The BostonPhoenix,May 10, 1983. 11. Quoted from Animals,Men and Moralsin Bidinotto, p. 5. 12. Alston Chase, "Welcome to World War III," Lear's,December 1989,p. 101. 13. Editorial, Barron's,March 5, 1990. For other examples and a good overview of this terrorism see John G. Hubbell, "The' Animal Rights' War on Medicine," Reader'sDigest, June 1990, pp. 70-76. Besides the author's article in the September 14, 1983, Intel lectualActivist,other articles giving overviews of the movement and its philosophy include Charles Oliver's "Liberation Zoology" in Reason, June 1990; Ronald Bailey's review of Peter Singer's In DefenseofAnimalsin Commentary,October 1985;and the resulting exchange of letters in Commentary,March 1986. .

14. Corbett's "Postscript" in Animals,Men and Morals;quoted In Bidinotto, p. 4. 15. Also quoted in Bidinotto, p. 2. 16.Quoted in Joel Schwartz, "The Rights of Nature and the Death of God," The PublicInterest,Fall 1989,pp. 3-4. 17. Schwartz, pp. 4-9. 18. Insight,April 23, 1990, pp. 56-58; Oceans,June 1987, p. 16; New York Times Magazine, October 2, 1988, p. 72; The Amicus Journal,Fall 1987, pp. 28-42. 19. Newsweek,February 5, 1990, pp. 24-25; New Republic,April 30,1990, pp. 31-32; The Progressive,September 1989, p. 15; Vogue, September 1989, p. 801; Omni, August 1989, p. 25; Nation,July 17, 1989,and May 2,1987, pp. 568-570;Backpacker,September 1988,pp. 20-23;RollingStone, April 23, 1987, p. 61; Esquire,February 1987, pp. 98-106; The Amicus Journal,Fall 1987,pp. 28-42. 20. Virginia I. Postrel, "The Green Road to Serfdom," Reason, April 1990,p. 24. 21. M. John Fayhee, "Earth First! and Foremost," Backpacker, September 1988,p. 21.

22. Newsweek,February 5, 1990,p. 25. 23. Quoted in Evan Eisenberg, "The Call of the Wild," New Republic,April 30, 1990,pp. 31-32. 24. Daniel Grossman, "Neo-Luddites: Don't Just Say Yes to Tech nology," Utne Reader,March/April199O, pp. 44-49. 25. Chellis Glendinning, "Notes Toward a Neo-Luddite Mani festo," Utne Reader,March/April199O, pp. 50-53. 26. Eisenberg, p. 31. Elsewhere, Naess suggested a somewhat less drastic goal of one billion people-roughly the world population in 1800.See Peter Borrelli, "The Ecophilosophers," The AmicusJour nal,Spring 1988,pp. 32-33. 27. Postrel, p. 28. 28. Fayhee, pp. 22-23. 29. Quoted in Gregg Easterbrook, "Everything You Know About the Environment Is Wrong," The New Republic,April 30, 1990,p.18. 30. Richard Hill, "Ecology Wars," Omni, August 1989, p. 25. 31. Crawford and Levine, p. 801. 32. Easterbrook, p. 18. Program rebroadcast June 3,1990. 33. "A Current Affair," broadcast April 20, 1990.

34. Postrel, p. 23. 35. Fayhee, p. 22. 36. Joe Kane, "Mother Nature's Army," Esquire,February 1987, p.l02. 37. Kane, p. 100; Chase in Lear's,December 1989, pp. 95-96; see also Dick Russell, "The Monkeywrenchers," The Amicus Journal, Fall 1987,pp. 28-42. 38. Postrel, pp. 23-24. 39. Paul Ehrlich, The PopulationBomb (New York: Ballantine Books, 1968), Preface. 40. For a thorough demolition of the Malthusian notion that pop ulation growth must lead to resource destruction and eventual mass starvation, see the works of Julian Simon, particularly The Ultimate Resource(Princeton, N.J.: Princeton UniversityPress, 1981). 41. For a summary see Howard Maccabee, "Nuclear Winter: How Much Do We Really Know?" Reason,May 1985,pp. 26-35. 42. See Patrick Marshall's syndicated column for Editorial Research Reports, in Youngstown(Ohio) Vindicator,April 1, 1990; also Gary Slutsker, "Paratoxicology," Forbes,January 8,1990.

43. See, for example, "The Ozone Hole That Didn't Eat the World," Forbes,October 30, 1989. 44. See, for example, Warren Brookes, "On Gold-Plated Ponds," WashingtonTimes, October 26,1989. 45. For an excellent refutation of the writings of Deep Ecology activist Jeremy Rifkin on this subject, see Stephen Jay Gould, "On the Origin of Specious Critics," Discover,January 1985. 46. Dr. Petr Beckmann's excellent newsletter, Accessto Energy, contains superb analyses of nuclear scares, as does his classic book, The Health Hazardsof NOT GoingNuclear.Available from Beck mann at Box 2298, Boulder, CO 80306. 47. See, for example, Warren Brookes' column, March 8, 1990.See also Ben Bolch and Harold Lyons, "A Multibillion-dollar Radon Scare," The PublicInterest,Spring 1990. 48. Robert James Bidinotto, "The Great Apple Scare," Reader's Digest,October 1990.See also Kenneth Smith, "Alar: One Year Lat er," report published by American Council on Science and Hea~th (1995 Broadway, New York, NY 1(023) March 1990. For the delIb erately manipulative, organized campaign surrounding the scare see "How a PR Firm Executed the Alar Scare," Wall StreetJournal, October 3,1989. Tho scientific analyses that thoroughly refute the Natural Resources Defense Council report, "Intolerable Risk,"

which touched off the scare: AnalysisofNaturalResourcesDefense Council'sRepor~ "IntolerableRisk,"by the California Department of Food and Agriculture, May 25,1989; and A CriticalReviewofthe NaturalResourcesDefenseCouncil'sReport"IntolerableRisk," pre pared for the National Agricultural Chemicals Association by con sulting scientists. 49. Hearing before the Senate Committee on Energy and Natural Resources, June 23,1988 (U.S. Government Printing Office, Wash ington: 1988), pp. 39-41. 50. For examples of the continuing controversy see ScienceNews, July 2,1988; Time, July 4,1988; Barron's,February 7,1989; Science, 420 THE FREEMAN • NOVEMBER 1990 June 2,1989; Newsweek,May 22,1989; and Hansen's letters in the WashingtonPostof February 11, 1989,and The New York Times of January 11, 1989. 51. Robert James Bidinotto, "What Is the Truth About Global Warming?"Reader'sDigest,February 1990,is a brief primer on the greenhousesubject.For scientificdiscussionofthe greenhouseeffect and its causes,see:StevenSchneider,GlobalWarming(SanFrancis co: Sierra Club Books,1989),pp. 13-17;PolicyOptionsfor Stabiliz ing Global Climate, Executive Summary of Draft Report to Congress(V.S. EnvironmentalProtection Agency,February 1989), pp. 15-16;AtmosphericCarbon Dioxide andthe GreenhouseEffect (V. S. Department of Energy,May 1989),p. 4; ScientificPerspectives on the Greenhouse Problem (Washington: George C. Marshall Institute, 1989),pp. 1-2; Daniel Hillel and Cynthia Rosenzweig, The GreenhouseEffectand Its ImplicationsRegardingGlobalAgri culture(Amherst, Mass.: Massachusetts Agricultural Experiment Station,April 1989),p. 4.

52. Carbon dioxideconstitutes a mere one-third of one-tenth of one percent of our atmosphere.Alarmistclaimsabout a "25 percent increase in carbon dioxide" only refer to a fractional increase in that tiny amount, from an approximate atmosphericconcentration of .000275to .OOO35O-anincreaseof .000075in absoluteterms.See: Christopher Flavin,SlowingGlobalWarming:A WorldwideStrate gy, WorldwatchPaper 91 (Washington:WorldwatchInstitute,Octo ber 1989), pp. 6, 10, 11, 13 (table), 14; Hearing before the Senate Committee on Energy and Natural Resources, November 9 and 10, 1987 (Washington: U.S. Government Printing Office, 1988), pp. 37-49; Schneider, pp. 41, 102; Atmospheric Carbon Dioxide, pp. 8-12;PolicyOptions,ExecutiveSummary,pp. 3, 12, 15;Scientific American,September 1989, p. 62; ChemicalEngineeringProgress, August 1989,p. 32; PolicyReview,Summer1989,p. 70; Consumers' Research,November1988,p. 28.

53. Schneider,pp. 84-86;AtmosphericCarbonDioxide,pp. 18-19; Flavin,p. 6; Hilleland Rosenzweig,pp.11-12;Consumers'Research, November 1988,p. 28 (chart); James Hansen and SergejLebedeff, "Global Trendsof MeasuredSurfaceAir Temperature,"Journalof GeophysicalResearch,November20, 1987. 54. New York Times and Los Angeles Times, January 26, 1989; Boston Globe, January 25, 1989; TechnologyReview, November December 1989, p. 80. For refutation of the claim that the past decade was the warmeston record, see Science,March30, 1990,pp. 1529,1558-1562. 55. Schneider,pp. 24, 92, 104. Hilleland Rosenzweig,p. 6; Flavin, pp. 6, 16-18;AtmosphericCarbon Dioxide,p. 14; Hearings,Senate Commission on Energy and Natural Resources, November 9-19, 1987, pp. 119-120,122; Policy Options, Executive Summary,p. 4; The Sciences,September/October1989,p. 18.See alsothe papers by James Hansen and associatesin ScienceAugust 28,1981, and May 20,1983;in ClimateProcessesand ClimateSensitivity,Geophysical Monograph 29 (American GeophysicalUnion, 1984),pp. 130-131; and in Preparingfor ClimateChange (Washington: Government Institutes,Inc.,1987),pp. 35-37.

56.Dr.StephenSchneiderof the NationalCenterfor Atmospheric Research painted a "plausible scenario" of smoky forest fires in Canada, a killerheat wave,and a hurricanethat devastatesLong Island-all generated by the greenhouse effect. See Schneider, chapter 1. 57. A Woods Hole scientist's prediction in Popular Science, August1989,p. 56.PaulEhrlichwarnedthat "wecouldexpectto lose all of Florida,Washington,D.C., and the Los Angelesbasin" on an NBC "Today"Showbroadcast,May 3, 1989.Ehrlich also predicted that killerdroughtscouldresultin 50millionto 400milliondeaths by starvation;cited in Flavin,p.19. 58. For instance,nine new studiespresented before the American Geophysical Society concluded that since a warmer atmosphere will mean increasedsnowfall,the polar ice caps will grow,not melt, in the event of any global warming. The researchers cut earlier predictionsof sharp sea-levelrisesto a foot or less.DenverPostand Los AngelesTimes,December8, 1989.

59. ScientificPerspectives,pp. 4-8; Hillel and Rosenzweig,pp. 4, 6; Schneider, p. 46; Scientific American, September 1989, p. 75; Dr. RichardLindzen,quoted in MIT Tech Talk,September27,1989. 60. On clouds and their effects: Christian Science Monitor, September5,1989;WashingtonPost,September14, 1989;New York Times,April24,1990;ScienceNews,September23,1989,p.196;Sci entificAmerican,September 1989, p. 75; Lindzen, MIT Tech Talk, September 27, 1989; Scientific Perspectives,pp. 6-8; Hillel and Rosenzweig,pp. 2, 8; Flavin,pp.13-14;Schneider,pp. 14-16,55,66, 71-72. 61. ScientificPerspectives,pp. 13-14;Newsweek, July 24, 1989, p. 42; Consumers'Research,November 1988,p. 29; paper by Dr. HughEllsaesserfor PacificEnvironmentConference,October1989, pp. 10-12; Ellsaesser,"A Different View of the Climatic Effect of CO2,'' prepublicationpaper, August1989,pp.13-17,20-21;Ellsaes ser, "The ClimaticEffect of CO2: A Different View,"Atmospheric Environment,Vol. 18, No.2, pp. 431-434(1984).

62. ScientificPerspectives,pp. 5, 13-14;Hillel and Rosenzweig, pp. 8, 10, 13; Flavin,pp. 14-15;AtmosphericCarbonDioxide,p. 17. 63. ScientificPerspectives,chapter IV: 64. Science,June 2, 1989, esp. p. 1042; Scientific Perspectives, pp. 10-12;AtmosphericCarbonDioxide,pp.15-16;Schneider,pp.96 97; ChemicalEngineeringProgress,August 1989, p. 28; Fortune, July4, 1988,p. 106. 65. Schneider,pp.117, 253. 66. Thisis from the author'srecordedinterviewwithHansen.This ice sample evidenceof a gas-temperature correlation,he said, was the greenhousetheory's"most important [empirical]check." 67. "... in fact,the CO2changesdo seemto followthe temperature changes,not precede them," Hansen told me. 68. Richard A. Kerr, "Hansen vs. the World on the Greenhouse Threat," Science,June 2, 1989,p. 1043. 69. Lindzenin MIT Tech Talk,September27, 1989,p. 2. 70. Policy Options,Executive Summary,p. 66; also Vol. II, pp.

VIII-8. 71. Flavin,pp. 43, 49-72esp. 53, 54,66-67,70-72. 72. NationalJournal,August13, 1988,p. 2098. 73. CongressionalRecord,July 12,1989,esp. p. S-7738,column1; and July19, 1989,esp. p. S-8232. 74. New York Times,November19, 1989. 75. Textof Reillyspeechto WorldAffairsCouncil,June 27,1989, p.13. 76.Jonathan Schell,"Our FragileEarth," Discover,October 1989, p.50. 77. Schneider,p. 284. 78. Quoted by Schellin Discover,October 1989,p. 47. 79. For an invaluablenewhistoryand analysisof the politicalwing of the environmentalistmovementand its organizations:Jo Kwong Echard, Protectingthe Environment:OldRhetoric,New Imperatives (Washington:Capital Research Center, 1612 K Street, N.W, Suite 704,Washington,DC 20006;1990). 80. NationalJournal,August13, 1988,pp. 2095-2096. 81. Schneider,pp.245-252,esp.250;see also259,265-272,279,281 282 and 284 (summaryquote). 82. Time, October 30, 1989,p. 60. 83. AssociatedPress dispatchin YoungstownVindicator,April 6, 1990.

84. Schneider,p. 264. 85. AssociatedPressstory,YoungstownVindicator,April 6, 1990. Ehrlich elaborated on this theme in his new book, The Population Explosion(NewYork:Simon& Schuster,1990),and in a syndicated column in the Los Angeles Times which ran in the Youngstown Vindicatoron April 10, 1990.