No-Brainer; R. Madden

Mr. Burton's comments and criticisms, however, reveal some common issues-and common errors-raised by nearly all de fenders of the status quo in governmental funding. This includes questions regarding not only PBS, the National Endowment for the Arts (NEA), and school lunch programs, but every governmental bureau, depart ment, and office delivering goods and ser vices to the American people. Whether it's providing welfare, home or student loans, farming and business subsidies, or regulat ing the nature and supply of drugs and health Mr. Madden is an instructor in communication at Mt. Mercy College in Cedar Rapids, Iowa. care, the same fundamental mistake propels them all. By advancing the type of argument he does, Mr. Burton not only muddies the discussion regarding spending cuts but in directly teaches children a damaging moral lesson they are ill-equipped to resist. The easiest part of his complaint to ad dress is his concern about maintaining' 'the only commercial-free environment" for children to learn the alphabet. Leaving aside his implicit and unwarranted attack on the role and influence of business in our society, I think it's reasonably safe to say that many preschoolers still learn their ABCs at nurs ery school or at home. I would hope that parents in this country have not yet entirely abrogated their responsibility and handed over the minds of their children to the tender mercies of the tube. Pace Mr. Burton, but most parents are quite capable of pushing in an off-button and sitting down with their offspringas they struggle with the intricacies of memorizing the alphabet.

Giving Mr. Burton the benefit of the doubt, we can assume that his anger reflects not an amazing arrogance when he suggests that opponents of federal PBS funding "should have their head examined" but arises from a genuine concern for the con tinuation of a worthwhile good. Here we come to the crux of the problem for all of those well-intentioned people who oppose slashing federal, state, and local programs. While there are those who engage in such heated rhetoric because they fear a lessen ing of their power or the outright loss of their jobs (as reflected in the title of an old book by Shirley Scheil, Poverty Is Where the Money Is), many people are sincere in their objections. Unfortunately, supporters of govern mentfunded television forget (or never rec ognized) that the real issue is not whether the shows on PBS are worthwhile. Few individuals would disagree, for example, that city parks, public libraries, good health care, or any number of other things are of value (at least to someone).

Critics of government spending waste their time debating the relative merits of this program or that; of defending their desire for 633 634 THE FREEMAN • OCTOBER 1995 cuts by stating that they aren't really cutting total dollar amounts but only the rate of increase; or by promising that few people will suffer over the long run. Many of the points made by proponents of government spending are true: concerts and plays are wonderful to attend; Medicare and Social Security provide financial support to many who would experience hard times without them; parks are wonderful places for a relaxing picnic or hike. I've seen evidence to support all those claims and more. Yet in this issue the mere desirability ofa particular good or service is totally irrele vant. The End Never Justifies the Means What is at stake now and always in any discussion of what programs should be man aged by government is the principle of voluntary choice and action. It is this guide line which determines the proper scope of government on any level. Those who cham pion choice must answer the charges of their opponents that they are mean-spirited, cal lous, and heartless with a simple moral declaration that rests at the heart of any valid ethical system: The end never justifies the means.

Whether an individual desires a new car, fully funded health care, or an expanding space program, a person is never justified in obtaining such values except through mutually voluntary choice and action. The initiation of force is always wrong. Period. People should not be coerced to hand over a part of their wealth, time, and effort-that is, they should not be forced to surrender even a tiny portion of their lives-in order to satisfy the needs, wants, and desires of anyone else, whether that person acts for himself directly as a private individual or indirectly in the guise of government on behalf of himself and/or anonymous others. Need is not a claim on wealth. Apparently proponents of government spending think otherwise. Rather than try to persuade people to pay voluntarily for such worthwhile goods as "Reading Rainbow," day care facilities, or college educations, they apparently prefer the more "expedi ent" route of pointing the figurative gun of governmental power at our heads and rifling our pockets while·our hands are in the air.

Yet no one has the right to steal even one minute of someone else's life, to make anyone even a part-time slave. Dnfortunately, the existence of such a "right" is precisely what our children are learning in today's society: that if you sin cerely want or need something and would have a diminished lifestyle without that value, then it is perfectly acceptable to force other people to give it to you regardless of what those others want. Given such a "mo rality," it is small wonder we see private criminals committing their offenses with little or no remorse as they emulate the implicit lessons of their cultural and political leaders. It is ironic that these same leaders decry the mounting levels of violence in our soci ety. They point denouncing fingers at mov ies and television and talk shows as the initiating culprits without ever realizing their own roles in morally sanctioning and promoting the very abuses against law and order they abhor.

It is even more ironic-and sad-that most of those who find themselves victims of private crime clamor for the government to commit on their own behalf the same kind of criminal behavior against otherwise law abiding citizens. In such a topsy-turvy world, everyone becomes a slave to every one else without ever recognizing his own culpability or the invisible shackles which bind him. Perhaps someday people will cease to argue about the importance of this "entitle ment" or that one and focus once more upon the principle that should guide them in deciding how to act in any aspect of public (or private) life: the end never justifies the means. That idea should be a no-brainer. D A Matter of Principle Marketing Individualism I am sometimes asked: How can one "mass-market" a provocative-even unpopular-philosophy, while still main taining one's own integrity? How can one popularize, without subordinating oneself to whatever happens to be popular?