Reviving a Civil Society; L. W. Reed

Skousen put it well when he stated in a recent interview with the Acton Institute for the Study of Religionand Liberty, "[E]very time we pass another law or regulation, every time we raise taxes, every time we go to war, we are admitting failure of individ uals to govern themselves. When we per suade citizens to do the right thing, we can claim victory. But when we force people to do the right thing, we have failed." The triumph of persuasion over force, people helping people because they want to and not because government tells them they must, is the sign of a civilized people and a civil society. For all people interested in the advance ment and enrichment of our culture, this is a crucial observation with far-reaching implications. Cultural progress should not be defined as taking more and more of what Lawrence W. Reed, economist and author, is president of the Mackinac Center for Public Policy, a free-market research and educational organization headquartered in Midland, Michi gan.

other people have earned and spending it on "good" things through a government bureaucracy. Genuine cultural progress oc curs when individuals solve problems with out resorting to politicians or the police and bureaucrats they employ. When the French social commentator Alexis de Tocqueville visited a young, bus tling America in the 1830s, he cited the vibrancy of civil society as one of this country's greatest assets. He was amazed that Americans were constantly forming "associations" to advance the arts, build libraries and hospitals, and meet social needs of every kind. If something good needed doing, it rarely occurred to our ancestors to expect politicians and bureau crats, who were distant in both space and spirit, to do it for them. "Amongst the laws which rule human nature," wrote Tocque ville in Democracy in America, "there is none which seems to be more precise and clear than all others. If men are to remain civilized, or to become more so, the art of associating together must grow and im prove."

It ought to be obvious today, with gov ernment at all levels consuming a whopping 41 percent of personal income, that many Americans don't think, act, and vote the way their forebears did in Tocqueville's day. So how can we restore and strengthen the attitudes and institutions that formed the foundation of American civil society? Certainly, we can never do so by blindly embracing government programs that 608 crowd out private initiatives or by impugn ing the motives of those who raise legitimate questions about those government pro grams. We cannot restore civil society if we have no confidence in ourselves and believe that government has a monopoly on com passion. We'll never get there ifwe tax away 41 percent of people's earnings and then, like children who never learned their arith metic, complain that people can't afford to meet certain needs. We can advance civil society only when people get serious about replacing govern ment programs with private initiative, when discussion gets beyond such infantile rea soning as, "If you want to cut government subsidies for Meals on Wheels, you must be in favor of starving the elderly." Civil society will blossom when we understand that "hiring" the expensive middleman of government is not the best way to "do good," that it often breaks the connection between people in need and caring people who want to help. We'll make progress when the "government is the answer" cure is recognized for what it is-false charity, a "cop~out, " a simplistic non-answer that doesn't get the job done well, even though it makes its advocates smug with self righteous satisfaction.

Restoring civil society won't be easy. Bad habits and short-term thinking die hard. It is especially difficult to get the civil society message through the major news media's filterunscathed. A recent editorial in a major Michigan newspaper is a good case in point. In arguing against suggested cuts in the state's budget, the editorial equated the restoration of civil society with subjecting human life "to the largesse of the highest bidder in the marketplace." What a shame that so many newspapers will routinely lament the superficiality of political cam paigns and then employ bumper-sticker slogans when it comes to serious proposals to remove the bane of BigGovernment from our lives. That editorial did not feed, clothe, or house a single needy person. It probably did very little to comfort the afilicted. It did 609 not inspire a single act of voluntarism on behalf of a troubled family. It may, how ever, have lulled some readers into a deeper sleep of complacency. Government, after all, is taking care of things and that, the editorial implied, is as it should be.

Meanwhile, more thoughtful writers are noticing encouraging trends in the country. A remarkable article in the January 29, 1996, issue of u.s. News & World Report trum peted the "revival of civic life." Among the examples it cited was that of Frankford, Pennsylvania. Frankford had become a highly taxed, depressed, and government dependent community desperate for an swers. A spark of civil society was lit, and now people are solving problems them selves. "When a record 30 inches of snow was dumped on the city, . . . Frankford didn't stand around moaning about the in efficiencyof city workers. Residents rented snowplows and split the cost," the article noted. Perhaps if Tocqueville were to visit this little Pennsylvania town today, he would see a glimmer of America's greatness in the 1830s.He would be impressed with the spirit of the community and might even suggest that Americans everywhere should take note. The citizens, Tocqueville might re mark, are not sitting back, bemoaning their plight, and editorializing about how the politicians should save them. "Once you get past the resentment of the government not doing it for you, you get it done yourself,"

one local resident put it. We can learn a whole lot more from the Frankfords of the world than from those who think charity means spending someone else's money or just pontificating about social needs from behind a word processor. Restoring civil society requires that we "Just Say No" to shirking our personal responsibilities and expecting government to do for us what we can and should do on our own, within our personal lives, our families, and our local communities. It re quires us to think creatively about stimulat ing private initiative, and then just doing it. D THEFREEMAN IDEASON UBERTY Obscenity:The Case for a Free Market in Free Speech by T. Franklin Harris, Jr. D espite the unambiguous language of the First Amendment, speech-of all kinds-has been regulated by govern ment-at all levels-throughout the history of the United States. The first federal at tempt to circumvent the First Amendment's prohibition of laws "abridging the freedom of speech, or of the press" was the Sedition Act of 1798,which,amongother things,made criminal the utterance or publication of any false, scandalous, and malicious "writing or writings against the government of the United States, or either house of Congress of the United States, or the President . . . , with the intent to defame . . . , or to bring them, or either of them, into contempt or disrepute; ... " The government's more recent attempts to control speech have in cluded the Children's Television Act of 1990,1 and various content-related provi sions of this year's TelecommunicationsAct.