Illustrated Episode · Volume III, chapter 64 · 5 November 1774
The schoolboys' tea bonfire
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Adapted from Murray N. Rothbard, Conceived in Liberty (Mises Institute, 2011), CC BY 3.0.
What happened
Tea drinking, a favorite pastime of Americans, was the hardest part of the boycott to enforce. South Carolina's Continental Association had teeth anyway: the General Committee in Charleston, radical to the core, added its own ban on tea from November 1, 1774, going beyond what Congress had asked. Then it sent the town's schoolboys door to door. The South Carolina Gazette said young gentlemen from several schools made a considerable collection, and found that three houses in four had no tea at all. On Guy Fawkes Day, November 5, the boys burned what they had gathered in a public bonfire. Two days earlier merchants had emptied seven chests of tea into the river, and Rothbard says the committee induced them to it. He laughs at the petty absurdities this zeal sometimes reached, such as Gadsden's ultras calling a returning traveler's furniture and two horses an illegal import, but he says nonimportation was enforced in Charleston with great efficiency and zeal.
Read and listen
- Read chapter 64, “The Continental Association”, the full text online
- Listen to chapter 64 read aloud in Conceived in Liberty, Volume III
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Sources
- Murray N. Rothbard, Conceived in Liberty (Mises Institute, 2011 single-volume ed.), vol. III, ch. 64, 'The Continental Association', pp. 1065-1074 (Charleston, p. 1073). CC BY 3.0. Rothbard
- South Carolina Gazette, 21 November 1774, 'Charleston Tea Party article' (young gentlemen from different schools collected tea from families; three quarters of the houses had none; an 'Oblation was made to Neptune' of seven chests on the Thursday), SCETV Teaching American History transcript. Read only as search-engine summaries: the page refused the connection on every attempt. Secondary source
- data/cil/registry/eras/southern-colonies-1710-1770.yaml, dress and architecture entries (Charleston's townspeople, timber and brick houses, enslaved and free Black labor and household servants). Secondary source
- data/cil/registry/eras/urban-colonial-1760-1775.yaml, dress entries for gentlemen, artisans, seamen and women. Secondary source